Historical Transfiguration

Sometimes you have to feel sorry for the Russian liberal opposition.  Not only do they seem to be out of touch with the sentiments of the population, or seem to offer any alternative to Putinism, they also appear prone to something I call historical transfiguration.

Take for example, what “parallels” Grigory Yavlinsky of Yabloko, Leonid Gozman of SPS, and Garry Kasparov of Other Russia see between the Russia of 1917 and Russia of 2007.¬† Yavlinsky said that some of those parallels are “the dominance of corruption¬†¬† and¬† bureaucracy,¬† the¬† absence¬† of¬† inner¬† mechanisms¬† for modernization,¬† the¬† absence¬† of economic and political competition, the absence¬† of a mechanism for the government’s renewal, and the absence of the chance to form a responsible and efficient opposition.”¬† Gozman thinks that like in 1917, today’s rulers have an “absolute feeling of stability, and the tsar also¬† had¬† it.¬† In addition, the opposition is being ousted toward¬† revolution, and the tsar did not want to discuss anything as well.¬† He¬† had¬† his¬† own¬† truth,¬† and this was quite enough for him.”¬†¬† And never to be outdone, Kasparov claims that the “analogies with 1916-1917 are quite explicit.” “The Objective tensions are rising in society,” he explained, “and this is exactly what serves as¬† the¬† main¬† engine of revolutionary processes.¬† For instance,¬† a¬† gap¬† between¬† the¬† rich¬† and¬† the poor has reached an unimaginable size.”

I don’t know what history books these three are reading. Because they leave out one crucial factor: World War I.¬† The war was the number one issue in 1917.¬† All of the instabilities that the above three speak of were exacerbated by it.¬† Russia’s failure at the front is what made the difference between revolution and protest.¬† The Revolution would have gone nowhere without soldiers willingly, and often happily, turning their guns on their officers.¬†¬† Take for example these Okhrana reports from 26 February 1917:

“In the vicinity of the Church of Christ the Saviour, the 4th company met a mounted patrol of 10 policemen; the soldiers abused the policemen, calling them “pharaohs,” and firing several volleys at them, killing one police man and one horse, and wounding one policeman and one horse.¬† Then the soldiers returned to the barracks, where they staged a mutiny.¬† Colonel Eksten came to put it down and was wounded by one of the soldiers; his hand was cut off.”

That same day, Okhrana agents also reported:

“As the military unites did not oppose the crowds, and in certain cases even took measures tending to paralyze the initiative of police officials, as for two days the mobs wandered unhindered about the streets, and as the revolutionary circles advanced slogans: “Down with the war” and “Down with the Government”–the people became convinced that the revolution had started, that success was on the side of the mobs, that the Government was powerless to suppress the movement because the military units were on the side of the latter, that a decisive victory was in sight because in the very near future the military units would opening join the revolutionary forces.”

It was actions like these, not just in Petrograd, but also at the front which made the Russia Revolution, as one scholar argued, essentially a mass soldiers’ revolt.

Moreover, it is no secret that the key to the Bolshevik’s taking power in November 1917 stemmed from the fact that they controlled almost the entire Petrograd garrison and had solid support among soldiers at the front.¬† This why 66.9% of soldiers at the Western front cast their Constituent Assembly votes for the Bolsheviks.

Russian oppositionists might remember these historical facts before they try to draw “parallels” between Russian in 1917 and Russia now.¬† After all, believing in their own¬† analysis of 1917 might end them up on the wrong side of the gun.